Wednesday, September 28, 2011

Rothschilds and Zionism

In this document the word Zionism is meant - as its real meaning – the Idea of having a united government ruling the world. We should mention that the Zionism as a unite state for Jews is only a part of the main plan and even abusing or killing Jewish people is also included in the main plan of Zionism (Refer to the protocols of the elder Zion).
In 1919 the General Secretary (and future President) of the Zionist Organization, Nahum Sokolow, published a History of Zionism (1600-1918). Sokolow represented the Zionist Organization at the Paris Peace Conference. He explained:
    “...It has been said and is still being obstinately repeated by anti-Zionists again and again, that Zionism aims at the creation of an independent "Jewish State" But this is wholly fallacious. The "Jewish State" was never part of the Zionist programme. The Jewish State was the title of Herzl's first pamphlet, which had the supreme merit of forcing people to think. This pamphlet was followed by the first Zionist Congress, which accepted the Basle programme - the only programme in existence.
Rothschilds: The Origins
Historian Paul Johnson writes "[T]he Rothschilds are elusive. There is no book about them that is both revealing and accurate. Libraries of nonsense have been written about them. For this the family is largely to blame." A woman who planned to write a book entitled Lies about the Rothschilds abandoned it, saying: "It was relatively easy to spot the lies, but it proved impossible to find out the truth".
The family is highly secretive... They kept no more documentation than was necessary. They systematically destroyed their papers."
Paul Johnson also notes that this was understandable, since they were private bankers and had confidential relations with several governments and innumerable powerful individuals. They were Jews, and particularly concerned that details could be used to promote anti-Semitism! (This might explain the distance between the real Zionism believes and the Judaism). Their latest historian, Miriam Rothschild, believes another reason was that they kept no monument room. The Rothschilds were not interested in their history, but were respectful towards their ancestors, as a matter of good form; they prudently thought about the future, but lived for the present.
Claiming as Jewish and act as a Zionist:
Jewish solidarity in the family differed upon events happened in the world. Some Rothschilds were supporters of creation of Israel, while other members of the family opposed the creation of the Jewish state! Some believed it would encourage anti-Semites to question the existing national identities of assimilated Jews around the rest of the world. But in 1917 Walter Rothschild, 2nd Baron Rothschild was the addressee of the Balfour Declaration to the “Zionist Federation”, which committed the British government to the establishment in Palestine of a national home for the Jewish people. Later, Lord Victor Rothschild was against granting asylum or even help to Jewish refugees during the Holocaust!
After the death of James Jacob de Rothschild in 1868, Alphonse Rothschild, his oldest son, who took over the management of the family bank, was the most active in support for Eretz Israel. The Rothschild family archives show that during the 1870s the family contributed nearly 500,000 francs per year on behalf of Eastern Jewry to the Alliance Israélite Universelle. Baron Edmond James de Rothschild, James Jacob de Rothschild's youngest son was a patron of the first settlement in Palestine at Rishon-LeZion, and bought from Ottoman landlords parts of the land which now makes up present-day Israel. In 1924, he established the Palestine Jewish Colonization Association (PICA), which acquired more than 125,000 acres (22,36 km²) of land and set up business ventures. In Tel Aviv, he has a road, Rothschild Boulevard, named after him as well as various localities throughout Israel which he assisted in founding including Metulla, Zikhron Ya'akov, Rishon Lezion, and Rosh Pina. A park in Boulogne-Billancourt, Paris, the Parc Edmond de Rothschild (Edmond de Rothschild Park) is also named after its founder. The Rothschilds also played a significant part in the funding of Israel's governmental infrastructure. James A. de Rothschild financed the Knesset building as a gift to the State of Israel and the Supreme Court of Israel building was donated to Israel by Dorothy de Rothschild. Outside the President's Chamber is displayed the letter Mrs. Rothschild wrote to the then current Prime Minister Shimon Peres expressing her intention to donate a new building for the Supreme Court.
Interviewed by Haaretz in 2010, Baron Benjamin Rothschild, a Swiss-based member of the banking family, said that he supported the peace process: "I understand that it is a complicated business, mainly because of the fanatics and extremists – and I am talking about both sides. I think you have fanatics in Israel... In general I am not in contact with politicians. I spoke once with Netanyahu. I met once with an Israeli finance minister, but the less I mingle with politicians the better I feel." On the subject of religious identity, he stated that he held an open-minded attitude: "We do business with all kinds of countries, including Arab countries [...] My oldest daughter's boyfriend is a Saudi! He is a great guy and if she will want to marry him, she can."
Anti-Semitism: The rise of this family
The family's rise to European prominence began in 1744, with the birth of Mayer Amschel Rothschild in Frankfurt am Main, Germany, the son of Amschel Moses Rothschild (born circa 1710), a money changer, who had traded with the Prince of Hesse. Born in the ghetto (called "Judengasse" or Jewish-alley) of Frankfurt, Mayer developed a finance house and spread his empire by installing each of his five sons in European cities to conduct business.
Paul Johnson notes that unlike the court Jews of earlier generations, who had helped finance and manage European noble houses, but often lost their winnings through anti-Semitic violence. Despite newly acquired but largely illusionary Jewish rights, when anti-Semitic violence broke out in many parts of Germany, during the Hep-Hep riots in 1819 and again during the revolutions of 1848, the assaults on the Rothschild house in Frankfurt caused no real difference in their international operations.
Their assets were no longer held there; they were held in financial instruments, circulating through the world as stocks, bonds and debts. Changes made by the Rothschilds completed a process that Jewish bankers and merchants had been working on for centuries, which was how to insulate their lawful property from the ravages of local violence. "Henceforth their real wealth was beyond the reach of the mob, almost beyond the reach of greedy monarchs."
Another essential part of Mayer Rothschild's strategy for future success was to keep control of their businesses in family hands, allowing them to maintain full discretion about the size of their wealth and their business achievements. About 1906, the Jewish Encyclopedia noted: "The practice initiated by the Rothschilds of having several brothers of a firm establish branches in the different financial centers was followed by other Jewish financiers, like the Bischoffsheims, Pereires, Seligmans, Lazards, and others, and these financiers by their integrity and financial skill obtained credit not alone with their Jewish confrères, but with the banking fraternity in general. By this means Jewish financiers obtained an increasing share of international finance during the middle and last quarter of the nineteenth century. The head of the whole group was the Rothschild family...". It also states: "Of more recent years, non-Jewish financiers have learned the same cosmopolitan method, and, on the whole, the control is now rather less than more in Jewish hands than formerly."
Following a royal and aristocratic technique, which also was copied later by business dynasties such as the Du Pont family, Mayer Rothschild successfully kept the fortune in the family with carefully arranged marriages, including between first or second cousins, although by the later 19th century, almost all Rothschilds had started to marry outside the family, usually into the aristocracy or other financial dynasties.
Balfour Declaration : Starting a Jewish state in the name of Zionism
Walter Rothschild was a Liberal and Liberal Unionist Member of Parliament for Aylesbury from 1899 until he retired from politics at the 1910 general election.
As an active Zionist and close friend of Chaim Weizmann, he worked to formulate the draft declaration for a Jewish homeland in Palestine. On 2 November 1917 he received a letter from the British foreign secretary, Arthur Balfour, addressed to his London home at 148 Piccadilly. In this letter the British government declared its support for the establishment in Palestine of "a national home for the Jewish people". This letter became known as the Balfour Declaration.
The records of discussions that led up to the final text of the Balfour Declaration clarifies some details of its wording. The phrase "national home" was intentionally used instead of "state" because of opposition to the Zionist program within the British Cabinet. Both the Zionist Organization and the British government devoted efforts over the following decades, including Winston Churchill's 1922 White Paper, to denying that a state was the intention. However, in private, many British officials agreed with the interpretation of the Zionists that a state would be established when a Jewish majority was achieved.
The changes came about partly as the result of the urgings of Edwin Samuel Montagu, an influential anti-Zionist Jew and secretary of state for India, who was concerned that the declaration without those changes could result in increased anti-Semitic persecution. The draft was circulated and during October the government received replies from various representatives of the Jewish community. Lord Rothschild took exception to the new proviso on the basis that it presupposed the possibility of a danger to non-Zionists, which he denied.
The 'most comprehensive explanation' of the origin of the Balfour Declaration the Foreign Office was able to provide was contained in a small 'unofficial' note of Jan 1923 affirming that:
    little is known of how the policy represented by the Declaration was first given form. Four, or perhaps five men were chiefly concerned in the labour-the Earl of Balfour, the late Sir Mark Sykes, and Messrs. Weizmann and Sokolow, with perhaps Lord Rothschild as a figure in the background. Negotiations seem to have been mainly oral and by means of private notes and memoranda of which only the scantiest records seem to be available.
Rothschilds and the other Zionist Illuminati
Maxwell Igan wrote an article in Sep 2008: ”… Many of these smaller secret societies, are completely oblivious to the existence of the others, but all lead back to a round table of six, and ultimately, to just one at the very top, that is populated by a virtual handful of individuals. It is this handful of very powerful men that control all the other societies, and through them the heartbeat of the entire world.
The society that sits at the very top was founded on Knights Templar traditions in Bavaria in 1776 by a man called Adam Weishaupt, and this is the order of the illuminati. The man who commissioned Weishaupt for the task was Mayer Amschel Rothschild, and it was done in order to carry out a plan conceived by Rothschild and the heads of 12 other families at a secret meeting that took place in 1773.
These families included the Warburgs, the Schiffs and the Oppenheimers.
The Illuminati has since become the most powerful society in the world, and in the last 230 years, it has been instrumental in helping the Rothschild family accumulates over one half of the world’s total wealth, at the cost of quite literally, millions of innocent lives. The horded wealth of this one family alone, could comfortably feed, clothe, and house, every man, woman, and child on earth.
And this is just one of the 13 illuminati families.”

Click for Notes and Refs on

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